The Monsters Are Due on Maple Street - The Twilight Zone

"The Monsters Are Due on Maple Street" is an episode I have shown many times in my television courses. Rod Serling is an artistic force, especially when you consider the TV anthologies he wrote in the 1950s, such as Patterns and Requiem for Heavyweight. Although the term "showrunner" was not used during the time when The Twilight Zone aired, Serling arguable meets all the traits of a television auteur.

The plot of "The Monsters Are Due on Maple Street" is simple: neighbors conversing on a sun-drenched suburban street are suddenly disrupted when a strange-sounding object flies over with a loud roar and a flash of light. Some think it might have been a meteor. No one really knows for sure. No need to panic. But when they discover they have no electrical power, and lawn mowers and cars no longer work, a meeting is called on the street as the paranoia begins.

 

The episode offers a number of insights into late 1950s America (albeit allegorically).

 

As residents of Maple Street gather together, young Tommy references his comic books as a source of explanation for the strange occurrence. He says aliens may have already sent their people to earth, who look just like humans, a possible reference to Invasion of the Bodysnatchers (1956). 

 
Of course, this film and others of the 1950s are often discussed as allegories of an outside threat such as communism or McCarthyism and the Red Scare, which speaks to the height of the Cold War era.

The neighbors blow Tommy off, saying that he's been reading too many comic books. It is interesting to note that in 1954 the Comics Code Authority was established as a way for the comic book industry to police itself.

The Comics Code Authority was created because of the concern of graphic content and its impact on the youth. Poor Tommy is certainly a target.

Although the episode suggests social harmony before the strange thing flew by and knocked out their power, the neighbors, in fact, were already aware of their peculiarities. Thinking aliens have infiltrated Maple Street, the neighbors scrutinize all idiosyncrasies.

These differences are brought out into the open as a way to see who's an alien and who's not. At one point, one of the neighbors points out that Steve is always using his ham radio at night. 

Steve's ham radio takes on qualities of what Jeffrey Sconce terms a "haunted media." But in this case, the radio is not identified as communicating with a supernatural being or the undead as depicted in Poltergeist (1982), but to communicate with aliens. Of course, Steve laughs at this assertion. 

Rodney Hill's excellent article, "Mapping The Twilight Zone: Cultural and Mythological Terrain," notes that “A chief character found in all of these issues [such as threat of nuclear war, the red scare, and the ever-present danger that suburban conformity might deteriorate into fascism] is fear."

Steve's calls the neighbor's inquisitions a kangaroo court, which is an appropriate description of the situation. But it is also a reference to fascism, a topic that Serling also explored in "Eye of the Beholder."

And it is fear that causes Charlie to shoot and kill Jim, thinking he was one of the aliens. It is at this point where logic and rationality collapses as a mob of violence ensues on Maple Street. What they do not know is that aliens are responsible for cutting their power and electricity.  But can we assign the paranoia of Maple Street to the aliens?

 

The closing narration of Serling demonstrates why he is considered one of television's best writers: "The tools of conquest do not necessarily come with bombs and explosions and fallout. There are weapons that are simply thoughts, attitudes, prejudices. . . to be found only in the minds of men. For the record, prejudices can kill. . . and suspicion can destroy. . . and a thoughtless, frightened search for a scapegoat has a fallout all of its own – for the children and the children yet unborn. And the pity of it is that these things cannot be confined to the Twilight Zone."

 

Random Reviews - September 18, 2012 - Lost, Fringe and Person of Interest

Lost, Fringe, Person of Interest

I recently finished watching all six seasons of the television show Lost (2004-2010) - thanks to the wonderful technology of video streaming. For the sake of those who have not seen show, I have tried to avoid listing specificities that would ruin the plot. In a nut shell, Lost tells the story of a group of survivors of Oceanic Flight 815 marooned on an island somewhere in the Pacific Ocean.

Lost is clearly one of the top television shows of recent years. The show covers many themes, such as science, religion, and family. But probably the topic given the most attention is the question of fate.  Here, the writers do a great job keeping us wondering if there is a greater purpose for the survivors of flight 815. Lost's puzzle narrative structure helps to underscore this notion. Some random notes (after all, this is a random review): Michael Giacchino's beautiful score; the diversity of characters; and cinematography, editing, and acting-all work very well. Lost deservedly won a bunch of Emmys. But I was surprised that none of the women were nominated for their work. Lastly, there are some fantastic stand-alone episodes. I particularly loved "Tricia Tanaka Is Dead," which some critics, apparently, did not like.

I find myself drawn more and more to J.J. Abrams' fictional Universe. I recently started watching Fringe - another great show of Abrams'. Fringe is like the scientific version of the Twilight Zone.  If Rod Serling gave us existential reasoning for the show's strange happenings, Fringe attempts to scientifically solve them! Topics covered are telekinesis, shape-shifting, spontaneous combustion, and suspended animation, to name but a few.  Walter (John Noble), the eccentric scientist, does a convincing job to prove the scientific validity of these strange happenings. Noble's humorous antics also help to balance out Fringe's graphic imagery.

All of these shows strikingly share a commonality: a depiction of a post 9/11 society of paranoia. These shows, in many ways, are a microscope into our culture of rapid technological innovation, speed, and surveillance. Abrams and Matt Reeves really tune into these features in their frantic, science-fiction, disaster, monster, digital cinema film Cloverfield (2008).  I guess in certain ways these shows can be compared to the paranoia films of 1970s, such as Airport (1970), The Poseidon Adventure (1972), The Towering Inferno (1974), and The Invasion of the Body Snatchers (1978). This is not meant to be a generalization.  But I like that the writers of the show address these issues. Finally, I recently read that Star Trek 2 is heading into production which begs the question: does J.J. Abrams sleep?